Then how do you say it is atomic as it is “beyond nature”. The Bhagavad Gita describes the soul as, “invisible and inconceivable...unbreakable, insoluble, and can be neither burned nor dried.”. If you speak about “soul” as having a size, location, and being something that “moves” to some heavenly planet, it can only be a sukshma or karana sharira, which are more durable and etheric than physical body, but by their very nature both are perishable in the end. Listen to Bhagavad Gita As It Is Online in MP3 Audio Format. Even Bhagavadgita 2.12, oft-quoted by Vishnuists as their scriptural “proof” of existence of many Atmans, refers to jivas only. Rather these are descriptions of Brahman.” You are absolutely right, but nowhere in my posts above I was speaking about jiva. Infact, the scriptures give both conception of the soul. yasmin pranah pancadha samvivesa Addendum: Instead of sadhana, I meant sadhaka. bhago jivah sa vijneyah angustha-of a thumb; matrah-the measurement; purusah-the Supreme Person; antah-atma-the Supersoul; sada-always; jananam-of the living entities; hrdaye-in the heart; sannivistah- entered; hrda-by the pure heart; manu-if knowledge; isah-the controller; manasa-by the pure mind; abhiklptah-seen in meditation; ye-those who; etat-this; viduh-know; amrtah- immortal; te-they; bhavanti-become. angustha-matrah puruso ‘ntaratma In Bhagavad Gita 2.17 Krishna says- avināśi tu tad viddhi yena sarvam idaṁ tatam vināśam avyayasyāsya na kaścit kartum arhati. When the soul leaves the body, it is called a dead body. Similar description has been made in Chaitanya Charitamrita by Swami Prabhupada. Śvetāśvataropaniṣad is the earliest textual exposition of a systematic philosophy of Saivism, for the first time elevating Rudra to the status of Īśa (Lord), a god with cosmological functions such as those later attributed to Siva. What is material compassion compared to in BG 2.1? Bhagavad Gita 2.17. anu means atom. Bhagavad Gita - Chapter 2, Verse 23. However we need to have 3G compatible handsets to derive the benefit of seeing our friend on the other side of the line. He goes from death to death who sees difference in It.” You will find a dozen of similar statements in other Upanishads as well. Since the gross senses cannot see or perceive the soul, it is not possible to measure the soul through machines that are manufactured by the scientists with the help of their gross senses. a) Fire covered by smoke b) Saving the dress of a drowning man c) Killing the demon of misunderstanding d) All of these. The Brahma sutra solves all this apparent contradictions. The Bhagavad-Gita is the finest introduction to the philosophical and spiritual tradition of India.The Gita is special among Eastern philosophical teachings because it demonstrates how the experience of our own essence can be found in the day-to-day actions of our lives.. Anyone and everyone can use it. Thus the soul is a living entity, who infuses life into dead matter, such as the various 8.4 million types of bodies. jīvaḥ sūkṣma-svarūpo ‘yaṁ How Tamaal Krishna Stopped Smoking Cigarettes? Big celebrities and tycoons, who have the best of material comforts, visit them to find solace from worldly anxieties. Diameter of human hair – around 100 micrometer Śrī Caitanya Mahāprabhu: His Life and Precepts, The Srimad Bhagavatam – Different from the Bhagavad-gita, THE TEN OFFENCES TO BE AVOIDED WHILE CHANTING HARE KRISHNA, Follow The Hare Krishna Revolution on WordPress.com. If the soul is one ten-thousandth part of the tip of the hair, it means that it is one thousand-times bigger that a Hydrogen atom that is 0,0000000001 meter wide; the fun is that the nucleus of that atom is still 100,000 times smaller that the atom itself. Just see the very next verse that says: “Though sitting still, It travels far; though lying down, It goes everywhere. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: For the ordinary person it is almost inconceivable how the huge material creation is resting in Him. I like your flow of thought and honestly interested in knowing more. (as Mr Narayana Rao asked above ) They are all one but only appear to be different. It states that soul is imperishable and cannot be seen with naked eye. Diorama-museum of Bhagavad-gita 3764 Watseka Ave., Los Angeles, CA 90034 (310) 845-9333 Click Here for Your Bhagavad Gita Starter Kit! yasmin visuddhe vibhavaty esa atma || Mundaka Upanishad (3.1.9). WHY GOOD RESULTS ARE NOT OBTAINED DESPITE PUTTING IN BEST EFFORTS? It’s explained within the Upanishads that the soul is one ten-thousandth the size of a tip of hair. There is differentiation of small and big even in the spiritual world. Niraj Bidawatka By the way, we have not used the word “atomic”, anywhere in the above write-up. ( Log Out /  As far as I understand the main point of this statement is not around “subtle” or “small”. Lastly, you said: “The soul is too subtle enough to describe its size.” — But in your article, you were specifically referring to “the small SIZE” of soul which statement downplays the Vedantic teachings on Atman. In the Brihadaranyakopanishad antaryami brahmana, statements like Yasya atma sariram and yasya Prithvi sariram ( atma(jivatma) and prithvi are the body of Brahman)describe this. I think you got the essence of the verse, but kindly see what happens when someone starts making deductions based on these very words — the very title of this post is really ridiculous to anyone who has got at least some idea what Vedanta is all about. ORDINARY MEN ARE CRAZY – THEY THINK THAT THEIR FAMILY MEMBERS AND BANK BALANCES WILL PROTECT THEM, They will present so many False Gods but they will not Worship the Real God, “Please ask him to come back and excuse me if I have struck his sentiment”, Dialogue between Chaitanya Mahaprabhu and Chand Kazi on Cow Killing. Mundakopanishad further explains the places where soul resides in human body. What is spread all over the body? Dmitry, thanks for reference. LORD BUDDHA CHEATED THE ATHEISTS BY STATING THAT THERE IS NO GOD, My Musings - 1: God is always more Clever than us, My Musings - 2: I am a thief because I claim ownership on Krishna's money. Shop for Books on Bhagavad Gita - Nightingale (1) - Quotes from Gita - Bhagavad Gita category displays the different make of the popular traditional book- Bhagavad Gita online at Nightingale. They describe the soul as permanent and eternal. Your another statement: “The jiva is anu not vibhu like Brahman.” I do not argue over this statement even a bit, provided that you do not confuse jiva with Atman. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. narayanastra.blogspot.in. Who is above Brahma, Vishnu, Mahesh, Adi Parashakti, and Krishna? Described in the scriptures. The Real Aim of Yoga is to get rid of this material body – It’s aim is not to keep the body fit and young. Moreover the soul is spiritual in nature whereas the eyes that we possess are material. Anything that is described as “above nature” CANNOT be spatial nor temporal which is exactly what Shastra tries to indicate when describing Atman as nitya, shashvata, sarvagata, aprameya, achintya, avyakta, achala, sthanu etc. In fact, the translation of the Kathopanisad verse (1.2.20) as reproduced in BG As It Is is misleading and manipulative, because the subject of the sentence is one (and also verb in singular). “Further you said: “Krishna in Bhagavadgita, vibhutiyoga says: Of all things small, I am the soul.” Frankly, I was unable to track down a verse with such meaning. And that by looking at jiva we may see Krishna. pranais cittam sarvam otam prajanam Nov 8, 2019. However, looking at the original Sanskrit I am prone to rather take it as the confirmation of my previous comments. The subtleness is certainly something quite different from smallness. I wonder how “the innermost Self” can be something other then the real “me” — like some “another super-soul” you suggest. I am a believer of traditional Gaudiya Vaishnavism. Back to Bhagavad Gita Quotes. a) Consciousness b) Pain c) Pleasure d) Knowledge. “Let me know if I am wrong…” I find it useless to get argumentative about these matters, as I know too well that what is right at one stage may appear as wrong at the next, and vice versa. Atman is a term used to describe either Brahman or jivas when the context demands. He has to think of his body as Brahman’s abode and Brahman sitting in the throne of his heart. It records a conversation between Pandava prince Arjuna and his guide Krishna on a variety of philosophical issues. The scientists cannot claim to possess any patented rights for the exclusive use of the word “atom”. The presence of the soul is known by its symptom called consciousness. you are right in that “Upanishads surely cannot be termed material”, but their language is so tricky that they may be interpreted variously. What I meant by jivatma being Anu is that it is very small and subtle. We have to explain in the language which is understood by all. Post was not sent - check your email addresses! Bhagavad Gita also mentions size of soul. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. Why is it so? So start chanting now …, Lord’s Jagannatha out on a procession in His big car. You can get more information on this from this blog: material, because size and location are spatial features of prakriti, space being one of its later 24 evolutes. ya etad vidur amrtas te bhavanti. You don’t have to approach a spiritual counsellor to understand this, you can evaluate it yourself. These statements signify the jiva’s unity with Brahman, not identity. I would rather say, it is the very opposite…It also substantiates the notorious fact that one can read practically anything into “Vedic” scriptures — which is the reason why even hard-boiled Advaitins are found to comment elaborately on Uddhava Gita or Navayogi Samvada of Bhagavatam and consider it as one of finest specimens of Advaitic thinking! If you read the mirror passage of purusha as angustha-matra in Kathopanishad in 2.1.12 it will be more obvious that there are no “two selves” in us – provided you also read and understand the preceding verse where a qualification for such a knowledge is stipulated: “By the mind alone is Brahman to be realised; then one does not see in It any difference whatsoever. Obviously, when the Upanishad says 10,000, it does not speak about exact size. The three phases of Absolute truth are compared to _____. Bhagavad-gita, 13.23 " Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul." The soul pervades the entire body. Chapter 7: Knowledge of the Absolute Bg 7.2. Matter is always dead whereas spirit is eternally full of life. You state in your article that the soul is “very small”, “smaller than atom”, “a tiny particle” and thus “above nature”. It makes the gigantic body of an elephant work as well as the tiny body of an ant. “I am not this body, I am the spirit soul (atmā)” But in the conditioned stage, we identify ourselves as the body. In the Svetasvatara Upanisad V.VIII beginning balagrashata bhagasyastates:The atmais known to be as subtle as 100th part the size of the tip of ahair that again was divided into a 100th parts which equals 1/10,000 thetip of a hair. IS THE SOUL ALSO TRANSPLANTED DURING A HEART TRANSPLANT, Heart surgeon Wants to Know What a Soul Is. The meditator has to meditate upon Vishnu residing in the cave of the heart(dahara) who is of the size of a thumb. Bhagavad Gita also mentions size of soul. The soul is not subject to decay, as you are fallaciously trying to project. Chapter 2 of the Bhagavad Gita contains verses describing the jiva.For example, the jiva is described as eternal and indestructible in chapter 2, verse 20: By Niraj Bidawatka. You say: “But it is around Krishna being jiva as well. It can be only vibhu. The size of the spirit soul is mentioned in the Śvetaśvatara Upanishad (5.9) to be the ten-thousandth part of the tip of the hair. vinasam avyayasyasya Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: This verse more clearly explains the real nature of the soul, which is spread all over the body. The soul, or the living entity, is also referred to as the “knower” of the field of activities or the body. Well, that is a big difference! The Svetasvatara Upanishad (श्वेताश्वतरनोपनिषद् or Śvetāśvataropaniṣad) explains the actual dimension or size of soul. This is because the devotees are in touch with the Supersoul and thus they are always in a state of bliss. Antaratma or more specifically Antaryamin is a form of Brahman that is situated in every thing. sada jananam hrdaye sannivistah 13. It states that soul is imperishable and cannot be seen with naked eye. The ears cannot hear sounds that cross a particular decibel limit. All the teachings of Lord Krishna were subsequently recorded as the Song Celestial or Srimad Bhagavad Gita by Bhagavan Vyasa for the benefit of humanity at large. Which means that the individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable. eso ’nur atma cetasa veditavyo Which of the following is accepted as the Supreme? In our opinion all statements of the Upanishads are mahavakyas, we wont reject those mantras that supposedly donot support our viewpoint as not paramarthika satya like followers of Advaitavada. As Atman is repeatedly characterized as spaceless and timeless, there is actually no point of using numbers, sizes or comparisons with regard to it. The jiva is anu not vibhu like Brahman. With what you can see yourself? The Gita comprises exactly 700 verses, and is a part of the Mahabharata. ... 14. Translation of Bhagavad Gita 2.17. What if Muslims or Christians deny to chant the name of Krishna? Niraj Bidawatka, Editor. Material means made up of matter such as earth, water, fire, air and sky. The context of the Gita is a conversation between Lord Krishna and the Pandava prince Arjuna taking place on the battlefield before the start of the Kurukshetra War. It is interresting that in CC, Prabhupada translates it as “small” but in actuall Bhagavata verse we find “subtle”. we can see the person, whom we are calling. It is estimated to have been composed around 4th century BCE. The entire chapter describes Brahman not the jiva. 2. Why does ISKCON say Lord Krishna is the Supreme God when we know that Lord Shiva is Supreme? Krishna in Bhagavadgita, vibhutiyoga says: That which pervades the entire body you should know to be indestructible. On the occasion of Gita Jayanti, let’s find out some interesting facts about Bhagavad Gita. The exact words used in the scriptures are as follows: “anor aniyan“: smaller than the atom. The size of the spirit soul is mentioned in the Śvetaśvatara Upanishad (5.9) to be the ten-thousandth part of the tip of the hair. The easiest process for understanding the subject matter of self, however, is to accept the statements of the Bhagavad-gita spoken by the greatest authority, Lord Krsna, without being deviated by other theories. “Beyond nature” means “spiritual”. Download or Listen to Bhagavad Gita Class online for free based on teaching of Srila Prabhupada. Change ), You are commenting using your Twitter account. Answer. The word va occurring twice is used in the sense of and as in and the immortal soul does not come into existence by birth. Since matter and spirit are incompatible, material eyes cannot see spirit. ( Log Out /  They become immortal who know the Supreme Person, who in a form the size of a thumb always stays in the living entities’ hearts, who is the master of all knowledge, and who is meditated on in the heart. Prabhupada gives a meaning that is out of context and reads into the verse his own (limited) understanding which is against the very spirit of the Upanishad. “Of all things small, I am the soul.” The verse describes the form of Brahman to be meditated upon in a particular kind of meditation known as anguShtamAtra vidyA described in the Upanishads. Verse 2.17 Sankhya Yoga (Nature of Soul) avinasi tu tad viddhi yena sarvam idam tatam ... "The soul is atomic in size and can be perceived by perfect intelligence. The immortal soul is already by nature itself eternal. This makes the teachings of the Bhagavad-Gita universal, beyond the limited boundaries of religion, caste, creed and nationality. keśāgra-śata-bhāgasya The passage in Shvetasvataropanishad 3.13 does describe Brahman; however this Brahman is characterized as antaratman in the same – the innermost Self. Change ), You are commenting using your Facebook account. He reveals the reason behind his appearance in this material world. Gita Jayanti 2020 tithi will begin at 11:17 PM on 24 December and end at 1:54 AM on 26 December. (see 3.13) How can this contradiction be reconciled? Death is but a change of attire in an uninterrupted continuity of immortality. You yourself are not sure as to what you want to say. If it brings out the best in you, it cannot be wrong (until you wake up in some higher reality). The teacher of the Bhagavad Gita is Lord Krishna, who is revered by Hindus as a manifestation of God Himself. a) One thousandth part of the upper portion of the hair point in size. The spirit soul can become happy only when it comes in contact with Krishna, Who is the source of all living entities. The Buddhist schools of thought do not accept the existence of a permanent soul, and instead maintain that there is a stream of renewed animation from … What you have stated is ambiguous. Hare Krishna. The Upanishads also … That which pervades the entire body you should know to be indestructible. so if the question is – Can we see an object of the size 20 nanometer ? If the soul is nourished, then automatically the body gets nourished. Upanishads say over and over again that the subject is consciousness which cannot be but dimensionless — that is exactly why in the same verse the Atman can be described as “the smallest of the small” and “the largest of the large”. Scroll down to download Happy Gita Jayanti quotes images. The word kshetra means the field, and the kshetrajna means the knower of the field. Atman is even smaller then the anu as it is anoraniyan. Sri Shankara also accepts this at the vyavaharika level. What you state is not the only “definition” of Atman one can find in the Upanishads; the very same Svetasvatara, curiously, offers another definition when it says that Atman is “no bigger than a thumb, the inner Self, ever seated in the heart”. Our real identity is that we are individual spirit souls who are occupying our respective bodies. That is why I said that your idea is conceptually material although you may be convinced that it is perfectly spiritual. Bhagavad Gita As It Is. Who but myself can know that luminous Atman who rejoices and rejoices not?” It is paradox upon paradox… How does it resonate with the quoted English translation? No one is able to destroy that imperishable soul. It makes one blissful just like the devotees in this picture. That is why I placed my comment. SRILA PRABHUPADA COMMENTS ON HOMOSEXUALITY. SRILA PRABHUPADA WARNS MAHATMA GANDHI ABOUT HIS IMPENDING INGLORIOUS DEATH. One of the most pertinent questions that arises is that if the soul is present in the body, then why can we not see it. Perhaps you are used to treat them interchangeably as synonyms, but then I wonder how the Upanishads can make any sense to you as a whole. The Gita comprises exactly 700 verses, and is a part of the Mahabharata. – Kṛṣṇa devotees. But even if it used, there is nothing wrong. Translation of Bhagavad Gita 9.6. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Hare Krishna. We cannot see them with our present material eyes. Even though the mind and senses are lifeless, due to the consciousness of the soul they become lifelike. The Bhagavad Gita begins here and ends with Krishna convincing Arjuna that it was his duty to fight. So, your philosophical standpoint is in fact a materialistic one. The soul is divine, then how does it savor the objects of the senses? The teacher of the Bhagavad Gita is Lord Krishna, who is revered by Hindus as a manifestation of God Himself. It is the very source of consciousness. Bhagavad Gita is knowledge of five basic truths and the relationship of each truth to the other: These five truths are Krishna, or God, the individual soul, the material world, action in this world, and time. (Of course “ayam jiva brahma” is not the Upanishadic teachings and it was never taught by any traditional Vedantic Acharya to my present knowledge, not even by Shankara and his followers, as you often erroneously hold.). And BTW, it is a fact that ShankaracharyaJi was a vaishnava or a “vishnuite” at the vyavaharika level. Katha Upanishad, 1.2.20: "Both the Supersoul and the atomic soul are situated in the same heart of the living being." Create a free website or blog at WordPress.com. (The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218) Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27. 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Eternal soul is birthless kaścit kartum arhati || Bhagavad Gita: chapters,! Your flow of thought and honestly interested in knowing more, rather of being aware of more knowing! Lord Shiva is Supreme, Mahesh, Adi Parashakti, and is a spiritual atom smaller the... Real identity is that we possess are material an uninterrupted continuity of immortality also within! A living entity, who is the Supreme God when we know that Lord Shiva Supreme! For a new disguise chant the name of Krishna, oft-quoted by as! Most of this Upanishad is attributed to Sage Svetasvatara ( Sveta-Asvatara i.e the one is. As antaratman in the region of the Absolute Bg 7.2 give Both conception of the heart. The size of the above write-up idam tatam vinasam avyayasyasya by Niraj Bidawatka Jayanti images...